Nail Cutting Sunnah - An Overview

The Prophet Muhammad (ﷺ) had taught us ways to Are living a virtuous lifestyle. He was also a advocate and promoted the importance of getting clear and hygienic.

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قال ابن عابدين (٦/٤٠٦): وكذا قال السيوطي: قد أنكر الإمام ابن دقيق العيد جميع هذه الأبيات، وقال: لا تعتبر هيئة مخصوصة، وهذا لا أصل له في الشريعة، ولا يجوز اعتقاد استحبابه، لأن الاستحباب حكم شرعي لا بد له من دليل، وليس استسهال ذلك بصواب، اهـ، انتهى.

Clipping the nails is one of the Sunan al-Fitrah as indicated by genuine hadiths, and it is actually mustahabb to get started on on the correct, because it is demonstrated in Sahih al-Bukhari (163) that ‘Aishah (may perhaps Allah be happy along with her) said: “The Prophet (peace and blessings of Allah be on him) utilized to love to start on the ideal when putting on shoes, combing his hair, purifying himself and in all his affairs.” 

Thereafter, a single should really clip in the direction of the very little finger mainly because when the palm is struggling with the bottom, these fingers are to the best with the index finger. Thereafter, a person ought to get started with the very little finger of the remaining hand and clip to the proper, since if each palms are put jointly as well as fingers of both hands touch are created to touch Every single making a circular variety, the little finger in the left hand will be to the right from the minimal finger of the ideal hand. A single will here continue to the right right until the thumb with the left hand and thereafter end with clipping the appropriate thumb.   

Narrated `Aisha: The Prophet (ﷺ) employed to love to begin from the correct side on sporting footwear, combing his hair and cleaning or washing himself and on executing anything.

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وقال النووي في شرح مسلم (٣/١٤٨): وأما وقت حلقه، فالمختار أنه يضبط بالحاجة وطوله، فإذا طال حلق، وكذلك الضبط في قص الشارب ونتف الإبط وتقليم الأظفار، وأما حديث أنس المذكور في الكتاب: وقت لنا في قص الشارب وتقليم الأظفار ونتف الإبط وحلق العانة ألا يترك أكثر من أربعين ليلة، فمعناه لا يترك تركا يتجاوز به أربعين، لا أنهم وقت لهم الترك أربعين، والله أعلم.

وأما تقليم الأظفار فسنة ليس بواجب، وهو تفعيل من القلم وهو القطع، ويستحب أن يبدأ باليدين قبل الرجلين، فيبدأ بمسبحة يده اليمنى، ثم الوسطى ثم البنصر ثم الخنصر ثم الإبهام، ثم يعود إلى اليسرى فيبدأ بخنصرها ثم ببنصرها إلى آخرها، ثم يعود إلى الرجلين اليمنى فيبدأ بخنصرها ويختم بخنصر اليسرى، والله أعلم، انتهى۔

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